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compassion
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Living the Compassionate Life by His Holiness the 14th Dalai Lama

As human beings we all have the potential to be happy and compassionate people, and we also have the potential to be miserable and harmful to others. The potential for all these things is present within each of us.

If we want to be happy, then the important thing is to try to promote the positive and useful aspects in each of us and to try to reduce the negative. Doing negative things, such as stealing and lying, may occasionally seem to bring some short-term satisfaction, but in the long term they will always bring us misery. Positive acts always bring us inner strength. With inner strength we have less fear and more self-confidence, and it becomes much easier to extend our sense of caring to others without any barriers, whether religious, cultural, or otherwise. It is thus very important to recognize our potential for both good and bad, and then to observe and analyze it carefully.

This is what I call the promotion of human value. My main concern is always how to promote an understanding of deeper human value. This deeper human value is compassion, a sense of caring, and commitment. No matter what your religion, and whether you are a believer or a nonbeliever, without them you cannot be happy.

Kindness and a good heart form the underlying foundation for our success in this life, our progress on the spiritual path, and our fulfillment of our ultimate aspiration: the attainment of full enlightenment. Hence, compassion and a good heart are not only important at the beginning but also in the middle and at the end. Their necessity and value are not limited to any specific time, place, society or culture.

Thus, we need compassion and human affection not only to survive; they are the ultimate sources of success in life. Selfish ways of thinking not only harm others, they prevent the very happiness we ourselves desire. The time has come to think more wisely, hasn’t it? This is my belief.

Developing Compassion

Before we can generate compassion and love, it is important to have a clear understanding of what we understand compassion and love to be. In simple terms, compassion and love can be defined as positive thoughts and feelings that give rise to such essential things in life as hope, courage, determination and inner strength. In the Buddhist tradition, compassion and love are seen as two aspects of same thing: compassion is the wish for another being to be free from suffering; love is wanting them to have happiness.

The next matter to be understood is whether it is possible to enhance compassion and love. In other words, is there a means by which these qualities of mind can be increased, and anger, hatred, and jealousy reduced? My answer to this is an emphatic, “Yes!” Even if you do not agree with me right now, let yourself be open to the possibility of such development. Let us carry out some experiments together; perhaps we may then find some answers.

For a start, it is possible to divide every kind of happiness and suffering into two main categories: mental and physical. Of the two, it is the mind that exerts the greatest influence on most of us. Unless we are either gravely ill or deprived of basic necessities, our physical condition plays a secondary role in life. If the body is content, we virtually ignore it. The mind, however, registers every event, no matter how small. Hence we should devote our most serious efforts to bringing about mental peace rather than physical comfort.

The Mind Can Be Changed

From my own limited experience, I am convinced that through constant training we can indeed develop our minds. Our positive attitudes, thoughts, and outlook can be enhanced, and their negative counterparts can be reduced. Even a single moment of consciousness depends on so many factors, and when we change these various factors, the mind also changes. This is a simple truth about the nature of mind.

The thing that we call “mind” is quite peculiar. Sometimes it is very stubborn and very resistant to change. With continuous effort, however, and with conviction based on reason, our minds are sometimes quite honest and flexible. When we truly recognize that there is some need to change, then our minds can change. Wishing and praying alone will not transform your mind; you also need reason—reason ultimately grounded in your own experience. And you won’t be able to transform your mind overnight; old habits, especially mental ones, resist quick solutions. But with effort over time and conviction grounded in reason, you can definitely achieve profound changes in your mental attitudes.

As a basis for change, we need to recognize that as long as we live in this world we will encounter problems, things that obstruct the fulfillment of our goals. If, when these happen, we lose hope and become discouraged, we diminish our ability to face these difficulties. If, on the other hand, we remember that not just we but everyone has to undergo suffering, this more realistic perspective will increase our determination and our capacity to overcome troubles. By remembering the suffering of others, by feeling compassion for others, our own suffering becomes manageable. Indeed, with this attitude, each new obstacle can be seen as yet another valuable opportunity to improve our mind, another opportunity for deepening our compassion! With each new experience, we can strive gradually to become more compassionate; that is, we can develop both genuine sympathy for others’ suffering and the will to help remove their pain. As a result, our own serenity and inner strength will increase.

How to Develop Compassion

Self-centeredness inhibits our love for others, and we are all afflicted by it to one degree or another. For true happiness to come about, we need a calm mind, and such peace of mind is brought about only by a compassionate attitude. How can we develop this attitude? Obviously, it is not enough for us simply to believe that compassion is important and to think about how nice it is! We need to make a concerted effort to develop it; we must use all the events of our daily life to transform our thoughts and behavior.

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MIP Old Timer

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That article is right on!!  and yup...anything else..is nothing more than self centeredness...


You have a nice day ehh?



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MIP Old Timer

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I personally believe in compassion and merciful Love, and it is taught by Jesus too. But I know people who are into Nietsche and Machiaveli, rather believing that Love is a liability and that they should look after number 1 only, and other people are only important as long as they are useful to number 1.


Are we putting up compassion as a value that is better than other people's values of looking after number 1? What about the person who has chosen Satan as his higher power?  It may be true that other philosophies are self-centered.  Some people say that this is a selfish program, and that we are in it for our own recovery. If a person who is into Satanism, or Machiaveli freely admits to being selfish,,  should we respect that? It is their faith.


I notice that the article speaks of compassion and love as thoughts and feelings,  but doesn't move into any actions that stem from those. Like, we want the other person to be well fed,,,  but it doesn't get into helping the other person to be well fed.


amanda



-- Edited by amanda2u2 at 09:18, 2006-01-29

-- Edited by amanda2u2 at 09:21, 2006-01-29

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MIP Old Timer

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This one works for ME! ---- Doll
Compassion
Noun

1. A deep awareness of and sympathy for another's suffering.


2. The humane quality of understanding the suffering of others and wanting to do something about it.


 







 




 


 


Specialty Definition: Compassion

(From Wikipedia, the free Encyclopedia)


Compassion is a sense of shared suffering, most often combined with a desire to alleviate or reduce such suffering. Its cultivation is considered a virtue in almost all major religions and also in many philosophies, perhaps most notably in Buddhism, which, being based on the idea that "life is suffering" (the First Noble Truth), seems to be fundamentally based on the concept of compassion. Compassionate acts are generally considered those which take into account the suffering of others and attempt to alleviate that suffering as if it were one's own. In this sense, the various forms of the Golden Rule are clearly based in the concept of compassion.

Compassion differs from other forms of helpful or humane behavior in that its focus is primarily on the alleviation of suffering. Acts of kindness which seek primarily to confer benefit rather than relieve existing suffering are better classified as acts of altruism, although, in this sense, compassion itself can be seen as a subset of altruism, it being defined as the type of behavior which seeks to benefit others by reducing their suffering.


 


 


--Webster's Online Dictionary



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